Upon the death of the Prophet, Abu Bakr, the friend of the Prophet and the first adult male to embrace Islam, became caliph. bu Bakr ruled for two years to be succeeded by ‘Umar who was caliph for a decade and during whose rule Islam spread extensively east and west conquering the Persian empire, Syria and Egypt.It was ‘Umar who marched on foot at the end of the Muslim army into Jerusalem and ordered the protection of Christian sites. ‘Umar also established the first public treasury and a sophisticated financial administration.

He established many of the basic practices of Islamic government. ‘Umar was succeeded by ‘Uthman who ruled for some twelve years during whichtime the Islamic expansion continued. He is also known as the caliph who had the definitive text of the Noble Quran copied and sent to the four corners of the Islamic world. He was in turn succeeded by ‘Ali who is known to this day for his eloquent sermons and letters, and also for his bravery. With his death the rule of the “rightly guided” caliphs, who hold a special place of respect in the hearts of Muslims, came to an end.

From the oasis cities of Makkah and Madinah in the Arabian desert, the message of Islam went forth with electrifying speed. Within half a century of the Prophet’s death, Islam had spread to three continents. Islam is not, as some imagine in the West, a religion of the sword nor did it spread primarily by means of war. It was only within Arabia, where a crude form of idolatry was rampant, that Islam was propagated by warring against those tribes which did not accept the message of God–

whereas Christians and Jews were not forced to convert. Outside of Arabia also the vast lands conquered by the Arab armies in a short period became Muslim not by force of the sword but by the appeal of the new religion. It was faith in One God and emphasis upon His Mercy that brought vast numbers of people into the fold of Islam.

The new religion did not coerce people to convert. Many continued to remain Jews and Christians and to this day important communities of the followers of these faiths are found in Muslim lands. Moreover, the spread of Islam was not limited to its miraculous early expansion outside of Arabia. During later centuries the Turks embraced Islam peacefully as did a large number of the people of the Indian subcontinent and the Malay-speaking world. In Africa also, Islam has spread during the past two centuries even under the mighty power of European colonial rulers. Today Islam continues to grow not only in Africa but also in Europe and America where Muslims now comprise a notable minority.  

Islam means submission, that is submission to the will of God, the characteristic attitude of member of our faith.
Muslim is based on the same Arabic root as Islam and means one who submits to God, that is a believer in Islam.

 

 

Believe In God
Believe In Angels
Believe In God’s Revealed Books
Believe In The Messenger And Prophets Of God
Believe In The Day Of Judgment

source:

Throughout people’s lives, from childhood until the time they die, signs of the one and only true God are shown to them in all regions of the earth and in their own souls, until it becomes clear that there is only one true God (Allah). God says
in the Quran “We will show them our signs In the furthest regions (of the earth) and in their souls, until it becomes clear to them that
this is the truth.” [Quran 41:53]

The following is an example of God revealing by a sign to one man the error of his idol-worship. In the south-eastern region of the Amazon jungle in Brazil, South America, a primitive tribe erected a new hut to house their man-idol Skwatch,
representing the supreme God of all creation. The following day a young man entered the hut to pay homage to the God, and while he was in prostration to what he had been taught was his Creator and Sustainer, a mangy old flea-ridden dog slunk
into the hut. The young man looked up in time to see the dog lift his hind leg and pass urine on the idol. Outraged, the youth chased the dog out of the temple; but when his rage died down he realized that the idol could not be the Lord of the
Universe. God must be elsewhere, he concluded. As strange as it may seem, the dog urinated on the idol was a sign from God for that young man. This sign contained the divine message that what he was worshipping was false. It liberated from
slavishly following his traditionally learned worship of a false god. As a result, this man was given a choice: either to seek the true god or to continue in the error of his ways. Allah mentions Prophet Abraham’s quest for God as an example of
how those who follow His signs will be rightly guided.

“So also did we show Abraham the power and the Laws of the heavens and the earth that he might (with understanding) have certitude.

When the night covered him over, he saw a star. He said: ‘This is my Lord.’ But when it set, he said: ‘I love not those that set’

When he saw the moon rising in splendor, he said: ‘This is my Lord.’ But when the moon set, he said: ‘Unless my Lord guide me, I shall surely be among those who go astray.’

When he saw the rising sun in splendor, he said:

‘This is my Lord this is the greatest (of all).’ But when the sun set, he said; ‘O my people I am indeed free from your (guilt) of giving partners to Allah.

For me, I have set my face, firmly and truly, towards Him who created the heavens and the earth, and never shall I give partners to Allah”
[Quran 6:75-79]

Prophets have been sent to every nation and tribe to support man’s natural belief in God and man’s in-born inclination to worship Him, as well as to reinforce the divine truth in the daily signs revealed by God. Although much of these prophets’ teachings became distorted, portions revealing their God-inspired messages have remained untainted and have served to guide mankind in the choice between right and wrong. The influence of God-inspired messages down through the ages can be seen in the “Ten Commandments” of Judaism’s Torah which were later adopted into Christianity’s teachings, as well as in the existence of laws against murder, stealing and adultery in most societies throughout the ancient and modern world. As a result of God’s signs to mankind through the ages combined with His revelation through His prophets, all mankind has been given a chance to recognize the one only true God. Consequently, every soul will be held accountable for its belief in God and its acceptance of the true religion of God, namely Islam, which means total submission to the will of Allah.

 

All people be expected to believe in the one true God, given their varying backgrounds, societies and cultures? For people to be held responsible for worshipping the one true God, they all need to have access to knowledge of Him. The final revelation teaches that all humans being have the recognition of the one true God imprinted on their souls as a part of their very nature with which they are created. In the seventh chapter of the Qur’an (Al-A’raaf, verses 172-173), God explained that when He created Adam He caused all of Adam’s descendants to come into existence and He took a pledge from them saying:

“‘Am I not your Lord?’ To which they all replied, ‘Yes, we testity to it’”

Allah then explained why He had all of mankind bear witness that He is their creator and the only true God worthy of worship. He said:

“That was in case you (mankind) should say on the day of Resurrection, ‘Verily we were unaware of all this’”
[Qur'an 7:172]

That is to say, we cannot claim on that day that we had no idea that Allah, was our God and that no one told us that we were only supposed to worship Allah alone. Allah went on to further explain that:

“It was also in case you should say, ‘Certainly it was our ancestors who made partners (with Allah) and we are only their descendants; will you then destroy us for what those liars did?’”
[Qur'an 7:173]

Thus, every child is born with a natural belief in God and an in-born inclination to worship Him alone. This in-born belief and inclination is called in Arabic the Fitrah. The Prophet Muhammad reported that Allah said, “I created my servants in the right religion, but devils made them go astray.” The Prophet also said, “Each child is born in a state of Fitrah. Then his parents make him a Jew, Christian or a Zoroastrian.” If the child were left alone, he would worship God in his own way, but all children are affected by the environment. So, just as the child submits to the physical laws, which Allah has imposed on nature, in the same way his soul also submits naturally to the fact that Allah is his Lord and Creator. But, if his parents try to make him follow a different path, the child is not strong enough in the early stages of his life to resist or oppose the will of his parents. In such cases, the religion, which the child follows, is one of custom and upbringing, and God does not hold him to account or punish him for his religion up to a certain stage of his life

Since the total submission of one’s will to God represents the essence of worship, the basic message of God’s divine religion, Islam, is the worship of God alone. It also requires the avoidance of worship directed to any person, place or thing other than God. Since everything other than God, the creator of all the things, is God’s creation, it may be said that Islam, in essence, calls man away from worship of creation and invites him to worship only his Creator. He is the only one deserving of man’s worship, because it is only by His will that prayers are answered. Accordingly, if a man prays to a tree and his prayers are answered, it is not the tree which answers his prayers but God, who allows the circumstances prayed for to take place. One might say, “That is obvious”. However, to tree-worshippers, it might not be so. Similarly, prayers to Jesus, Buddha, or Krishna or Saint Christopher, or Saint Jude or even to Muhammad, are not answered by them, but are answered by God. Jesus did not tell his followers to worship him but to worship God, as the Quran states:

“And behold! Allah will say: ‘O Jesus, the son of Mary! Did you say to men, worship me and my mother as gods besides Allah?, He will say: “Glory to you, I could never say what I had no right (to say).”
[Quran 5:118]

It is worth emphasizing that the basic message of Islam (namely, the worship of God alone) also proclaims that God and His creation are distinctly different entities. God is neither equal to His creation nor a part of it, nor is His creation equal to Him or a part of Him. This might seem obvious, but man’s worship of creation, instead of the Creator is to a large degree based on ignorance, or neglect, of this concept. It is the belief that the essence of God is everywhere in His creation or that His divine being is or was present in some parts of His creation, which has provided justification for the worship of God’s creation and naming it the worship of God. However, the message of Islam, as brought by the prophets of God, is to worship only God and to avoid the worship of His creation either directly or indirectly.

In the Qu’an God clearly states:

“For we assuredly sent amongst every people a prophet, with the command Worship Me and avoid false Gods.”
[Quran 16:36]

When idol worshippers are questioned as to why they bow down to idols created by men, the invariable reply is that they are not actually worshipping the stone image, but God who is present within it. They claim that the stone idol is only a focal point for God’s essence and is not in itself God! One who has accepted the concept of God being present in any way within His creation will be obliged to accept this argument for idolatry. Whereas, one who understands the basic message of Islam and its implications would never agree to idolatry no matter how it is rationalized. Those who have claimed divinity for themselves down through the ages have often based their claims on the mistaken belief that God is present in man. Taking one step further, they claim that God is more present in them than in the rest of us, and that other humans should therefore submit to them and worship them as God in person or as God concentrated within their persons. Similarly, those who have asserted the godhood of others after their deaths have found fertile ground among those who accept the false belief of God’s presence in man. It should be abundantly clear by now that one who has grasped the basic message of Islam and its implications could never agree to worship another human being under any circumstance. God’s religion, in essence, is a clear call to the worship of the Creator and the rejection of creation-worship in any form. This is the meaning of the motto of Islam:

The Brotherhood of Man:
A major problem which modern man faces is that of racism. The materially advanced nations can send man to the moon but they cannot solve man’s existing problems on earth. Islam, over the last 1400 years, has shown in practice how racism can be ended. Every year during Hajj, the Islamic miracle of real brotherhood of all races and nations can be seen in action.

The Family:
The family which is the basic unity of civilization is disintegrating in all western countries. Islam’s family system brings into a fine equilibrium the rights of man, wife, children and relatives. Islam nourishes human unselfishness, generosity and love in a well organized family system. Human beings live according to their view of life. The tragedy of secular societies is that they fail to connect the different aspects of life. The secular and the religious, the scientific and the spiritual seem to be in conflict. Islam puts an end to, this conflict and brings harmony to man’s vision of life.

Conclusion:
What is the state of the world today? Has man freed himself from all superstitions, imbecilities and absurd beliefs? Has he discovered the man from within himself? Has he liberated himself from the yoke of worldly tyrants indulging in the exploitation of man by man? If such a millennium has not been achieved despite all developments in science and technology, then Islam has still a great and glorious part to play.

 

 

Each person is born in a circumstance which is not of his own choosing. The religion of his family or the ideology of the
state is thrust upon him from the very beginning of his existence in this world. By the time he reaches his teens, he is
usually fully brain-washed into believing that the beliefs of his particular society are the correct beliefs that everyone
should have. However, when some people mature and are exposed to other belief-systems, they begin to question the validity
of their own beliefs.

The seekers of truth often reach a point of confusion upon realizing that each and every religion,
sect, ideology and philosophy claims to be the one and only correct way for man. Indeed, they all encourage people to do
good. So, which one is right? They cannot all be right since each claims all others are wrong. Then how does the seeker
of truth choose the right way?. God gave us all minds and intellects to enable us to make this crucial decision. It is the
most important decision in the life of a human being. Upon it depends his future, Consequently, each and every one of us
must examine dispassionately the evidence presented and choose what appears to be right until further evidence arises. Like
every other religion or philosophy, Islam also claims to be the one and only true way to God. In this respect it is no
different from other systems
.

This booklet intends to provide some evidence for the validity of that claim. However, it
must always be kept in mind that one can only determine the true path by putting aside emotions and prejudices, which
often blind us to reality. Then, and only then, will we be able to use our God-given intelligence and make a rational and
correct decision.

There are several arguments, which may be advanced to support Islam’s claim to be the true religion of God. The following are only three of the most obvious. The first argument is based on the divine origin of the names of the religion and the comprehensiveness of its meaning. The second deals with the unique and uncomplicated teachings concerning the relationship between God, man, and creation. The third argument derives from the fact that Islam is universally attainable by all men at all times. The significance of the name Islam (submission to God), Islam’s fundamental acknowledgment of the uniqueness of God and Islam’s accessibility to all mankind at all times convincingly support Islam’s claim that from the beginning of time in whatever language it was expressed, Islam alone has been, and will be the true religion of God

Islam means submission, that is submission to the will of God, the characteristic attitude of member of our faith.
Muslim is based on the same Arabic root as Islam and means one who submits to God, that is a believer in Islam.

 

 

Believe In God
Believe In Angels
Believe In God’s Revealed Books
Believe In The Messenger And Prophets Of God
Believe In The Day Of Judgment